Durant la Guerre d’Espagne, des anarchistes acceptèrent d’être associé.es au pouvoir en devenant ministres… Comment ce processus d’intégration s’est-il produit ? Quelles en furent les conséquences ? Cet article propose un aperçu succinct et partiel. Il vise à ouvrir la discussion sur des problèmes qui – sous des formes différentes – restent actuels.
Working class infrastructures of resistance can take many forms—workers centers, free schools, cooperative food production, communal childcare, defense committees, collective housing, and more. They provide resources, venues, and logistics for supporting and sustaining struggles on a longer term basis. They also provide space for developing revolutionary consciousness, strategies, and tactics. Grounded in working class communities, relationships, and experiences. We need to focus on building the resources and infrastructures that get us through the current capitalist hellscape while also increasing our capacities to fight toward revolution.
In an anarchist society, the absence of centralized state authority will permit a radically new integration of nature, labour and culture. As the social and ecological revolution progresses, national boundaries will become cartographical curiosities, and divisions based upon differences in geography, climate and species distribution will re-emerge. This essay addresses the question of what role unionism will play in these changes.
I take no pleasure in showing up Bookchin’s contradictions and personal revisionism. It is a shame that he ended such a fruitful political life by writing such rubbish. Hopefully, his post-anarchist work (along, of course, with his silly « libertarian municipalism » fetish that became his undoing) will be ignored in favor of his real, important and still relevant contributions to libertarian theory.
Bookchin’s explicit rejection of the need for working class organization and trade unionism, however, signifies a widening philosophical gap between social ecology and the dominant trends in modem anarchism.
Almost a century in the Libertarian and Esperanto movements
On the 30th December 2020 Eduardo Vivancos passed away at the age of 100. He leaves behind a family and nearly a century of dedication to a number of causes from athletics, Anarchosyndicalism, and minority languages especially Catalan and Esperanto. I think his life is worth remembering and while in the Spanish world his death was followed with numerous tributes and retrospectives, including a feature in Corredor a popular magazine dedicated to running, and a lot of friends mourned him in Esperanto texts, he’s largely unknown in English.
L’anarchisme ne concerne pas seulement les droits absolus d’individus isolés. Il est social. La liberté de chacun nécessite la liberté de tous, ce qui ne peut être atteint si nous nous rendons tous malades les uns les autres.
Lancement du Liberté Ouvrière #2:
»Anarcho-syndicalisme et crise environnementale »
Lancement de la brochure : L’anarchisme ouvrier en Argentine
La clase trabajadora tiene la responsabilidad de dar cuenta que su capacidad de lucha no está en su capacidad de consumo. La clase trabajadora no tiene capacidad para cambiar las formas de producción capitalistas única y exclusivamente mediante la misma fuerza de demanda del capitalismo.
Workers, because of their placement and positionality also have access to industrial processes that environmentalists and others do not have and may not be able to gain. This access cannot be overlooked.
liberté ouvrière 